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IFREE-Sponsored Lecture Series at ESI
John Tomasi, Ph.D.
Dec. 2nd, 2011
Democratic Legitimacy and Economic Liberty
Bio:
John Tomasi is Professor of Political Science and Philosophy at Brown University. He is the founding director of the Political Theory Project, a research center at Brown University. He received his B.A. from Colby College in 1987, his M.A. from the University of Arizona (1990), and his B. Phil., D. Phil. from Oxford University (1993). He has had previous appointments at Princeton, Stanford, and Harvard Universities. A specialist in political thought, he has twice been awarded University prizes for excellence in undergraduate teaching. Tomasi is author of Liberalism Beyond Justice: Citizens, Society and the Boundaries of Political Theory (Princeton University Press, 2001), numerous scholarly articles, and Free Market Fairness (forthcoming Princeton University Press 2012).
Abstract:
Libertarians and classical liberals typically defend private economic liberty as a requirement of self-ownership or on the basis of consequentialist arguments of various sorts. By contrast, this paper defends private economic liberty as a requirement of democratic legitimacy. In recent decades, many philosophers have converged upon a certain view about political justification. If a set of social institutions is to be just and legitimate, those institutions must be acceptable in principle to the citizens who are to lead their lives within them. This deliberative or democratic approach to justification is traditionally associated with thinkers on the left who are skeptical of the importance of private economic liberty. This article shows how the protection of private economic liberty is a requirement of citizens’ developing and exercising the moral powers they have as democratic citizens. Democratic legitimacy does not require the affirmation of absolute economic liberty rights as sometimes defended by libertarians. But democratic legitimacy does require that a wide range of private economic liberties be meriting constitutional protection on a par with the civil and political liberties of democratic citizens. This opens the way for a wider defense of classical liberalism based upon the idea of democratic legitimacy.
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